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Here Versus There: Creating British Sexual Politics Elsewhere | SpringerLink
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Lasting Feritna jezgra e Feritna jezgra okrugla Filter protiv smetnji. Kondenzatori Elektrolitski kond. Bipolarni kond. Poliester-blok kond.
Promenljivi kond. Kristali Quartz kristali Rezonatori. Footnote 3. This creates a narrow, rights-dependent and teleological framework of progress, usually beginning with decriminalisation, progressing to the passage of equalities legislation, culminating in equal marriage. However, our interest is not just in the limits of law but in the act of displacement that this legalistic focus performs. In the debates cited above, the worst forms of violence against SOGI minorities are relocated away from the UK: either to the past actions of Empire, or to elsewhere in the world.
This displacement relies on carefully drawn spatial and temporal divides. The horrors of empire are safely relocated to another time. Present violence is removed to non-UK locations—particularly to the Global South. This spatial and temporal displacement of violence assumes that the progressive movement away from violence can be primarily facilitated by law Rao ; Weber These spatial displacements and legal assumptions have profound political effects.
Pride has long been a controversial site of politics that can be associated with pleasure and partying Browne However, with changing legislation and cultural associations, Prides—particularly in the Global North—have been criticised for their commercialisations and assimilations, including by alternative and protest events that question the position of Prides as parties, and as assimilationist, rather than political sites Johnson ; Brown Of course, all Pride events are different, created in place and in relation to local as well as national and transnational politics Browne and Bakshi Thus, generalisations regarding whether Pride is, or is not, political, and what that politics entails, are inherently geographical.
However, there is another layer of geography that needs to be considered here. Whilst Binnie and Kleese have examined the transnational connections of LGBT activists in the late twentieth century, there are new globalising tendencies within UK Pride events that need critical attention. Brighton Pride b. The Egyptian government's recent crackdown on the freedoms enjoyed by gay men with increasing arrests and prosecutions, the horrific pictures allegedly showing two gay men being thrown to their deaths from the top of a tower released by the self proclaimed Islamic State ISIS earlier this month Ibid.
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The Brighton Pride Community Parade will highlight the 78 countries where it is illegal to be homosexual or engage in homosexual conduct by once again including 78 placards representing those countries on the parade. Amongst the Pride celebrations, we will remember, we will campaign and we will connect to the many LGBTQI communities across the globe fighting for the freedom to live.
The discourse here is clear. Kemp The points presented in this reflection could be further developed through other cases that explore the extent to which comparative framings are implicitly operationalised in LGBTQI rights, the complexities of these framings, and the connections between the different forums in which these framings hold sway.
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This narrative is inherently hierarchical; it renders some forms of violence particularly visible while marginalising others. Multiple times in political discourse, a celebration of British progress was followed by a call to remember those who are not fortunate enough to live in states that have passed protective legislation. It is inherently linked to a politics of knowledge production that maintains a dependency and discursive link between the progress here and backwardness there.
Here and there become mutually co-constitutive and British leadership, activism and progress become interdependent with the existence of far-off suffering. From the politics of Pride to the halls of political power, the recognition of violence is carefully mediated through an already existing framework within which the terms of debate, the parameters by which we measure success, failure, violence or safety are maintained and set. This is a problem of knowledge production as well as political action and organising.
The power dynamics of this knowledge production are stark—Haritaworn , 26 has highlighted the risks inherent in speaking and writing queer of colour scholarship. And in a different context, Nyanzi and Macharia have both written about the misunderstandings, caricatures and miscommunications that are liable to occur when queer African knowledge and scholarship is excluded from knowledge production about queerness in Africa. They say more about the British context than they do about the places to which they are compared.
More activist and academic work is needed to understand, critique and address these narratives as they move through and reconstruct Britain and Britishness in and through sexual and gender politics. In using this terminology we recognise its potential exclusion of intersex, queer, asexual and other identities and actors. Note the USA was also named but not in relation to homophobic hate crime, but instead slow legislative processes in the Obama era, and is not included in the 78 countries.
Accessed 4 July Bacchetta, Paola. Antipode — Bell, David, and Gill Valentine. Mapping Desire: Geographies of Sexualities. London: Routledge. Google Scholar. Gender, Place and Culture 1: 31— Binnie, Jon, and Christian Kleese. Sociology 66 1 : — Brickell, Chris. Gender, Place and Culture 7: — Brighton Pride. Accessed 28 June Brown, Gavin. Environment and Planning A — Journal of Homosexuality — Browne, Katherine, and Leela Bakshi.
Farnham: Ashgate. Intervention - Gay-Friendly or Homophobic? The Absence and Problems of Global Standards.
Gender, Immigration Policy and Diverse Experiences
Accessed 31 Aug Browne, Katherine. A Party with politics?
Social and Cultural Geography 8: 63— Crerar, Pippa. The Guardian , 17 April. Duggan, Lisa. Castronovo and D. Nelson, — Durham: Duke University Press. Franke, Katherine. Columbia Human Rights Law Review 1— Haritaworn, Jin.